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PERFORMANCE TEXTS Guillermo Gómez-Peña Guillermo Gómez-Peña was born in 1955 and raised in Mexico City. He came to the United States
in 1978. In his work, which includes performance art, video, audio, installations,
poetry, journalism, critical writings and cultural theory, he explores cross-cultural
issues and North/South relations. His performances have been presented nationally
at the Franklin Furnace and Next Exit, New York, and MOCA, Los Angeles; and
internationally at La Fundación Juan Miró, Barcelona, and The
Royal National Theatre, London. He is the recipient of an American Book Award
for his book, New World Border, the Prix de la Parole, New York's
Bessie Award and a MacArthur Foundation Fellowship, among many other honors.
In 1992 Felicia
Rice, director of Moving Parts Press, invited Enrique
Chagoya and me to collaborate in an extremely ambitious book art piece.
El Che-goya and I were ecstatic. We had been waiting for years for the opportunity
to collaborate on a long-term project, and to compare notes so to speak. Why?
Enrique and I are members of the same Mexican lost generation, and our lives
have been strangely intertwined. We both studied at the UNAM
(he studied Economics, whereas I studied Linguistics). We both left Mexico City
around the same time in search of the Other Mexico, first to the countryside
and then to the border region. He ended up in El Paso, while I got caught by
the spider web of Tijuana. When we finally crossed the borer, something broke
inside of us, forever. As part of our rite of passage into El Norté,
we both married Anglo-American womenan archetypal immigrant experienceand
our first marriages were torn apart by cultural difference. We both ended up
in California, again around the same time. We chose California because we wanted
to embrace the urban Chicano experience, which at the time was completely mythical
to Mexicans. I formed the Border Arts Workshop in San Diego, while he directed
the legendary Galería de la Raza in San Francisco. As a result of these and
other biographical parallelisms, our sensibilities have turned out to be quite
similar. We draw from pop culture (Mexican cinema, comic books, Mexican wrestling
and rock en español) and politics. We both utilize our art to
research and reveal the multiple processes of acculturation and hybridization
that the Mexican psyche undergoes when crossing the border. We both still believe
in the transformative power of art, and most important, we both have a thorny
sense of humor with the following dictum: Respect nothing or no one, not even
yourself. Felicia's challenge to us
was immense: to produce a "post-Colombian" codex in response to the
great Mexican crisis in California. In dialogue with Enrique and Felicia, I
was to dive into my memory bank in search of poetic/conceptual and performance
texts dealing with Nafta, globalization and its side effects in the territories
of immigration, language, pop culture and identity politics. And Enrique was
to embark on a parallel project and illustrate our shared vision. Since our
times are changing so fast, and so is my literature, most of the texts I chose
were later on re-written and incorporated into larger texts which appeared in
my second book, New World Border (San Francisco: City Lights Books, 1996).
Once we delivered the material to Felicia, we provided her with some design
and structural suggestions, but it was really her incredible talent as a bookmaker
that made our work coalesce into a strangely coherent visual/conceptual tapestry.
Hopefully this unique post-Columbian Spanglish CODEX is a minute contribution
to the creation of a new Chicano/Mexicano aesthetic. Guillermo Gómez-Peña
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